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  "I will do all you say," moaned the young woman.

  "Will you have strength to do it?" he asked, gently.

  "I shall be as silent as death," she replied.

  "And one thing more I have to say to you," he continued. "You are the wife of your husband. Return home and be a Jewish wife."

  "I understand you," she sobbed in reply.

  "Go to your home now, and bring peace to your parents and husband. The time will come when you may speak, when your sin will be forgiven you. Till then bear what has been laid upon you."

  "May I say one thing more?" she cried, lifting up her head.

  "Speak," he said.

  "Naphtali!"

  The rabbi covered his eyes with one hand, with the other motioned her to be silent. But she grasped his hand, drew it to her lips. Hot tears fell upon it.

  "Go now," he sobbed, completely broken down.

  She let go the hand. The rabbi had seized the candle, but she had already passed him, and glided through the dark hall. The door was left open. The rabbi locked it again.

  Veile returned to her home, as she had escaped, unnoticed. The narrow street was deserted, as desolate as death. The searchers were to be found everywhere except there where they ought first to have sought for the missing one. Her mother, Selde, still sat on the same chair on which she had sunk down an hour ago. The fright had left her like one paralyzed, and she was unable to rise. What a wonderful contrast this wedding-room, with the mother sitting alone in it, presented to the hilarity reigning here shortly before! On Veile's entrance her mother did not cry out. She had no strength to do so. She merely said: "So you have come at last, my daughter?" as if Veile had only returned from a walk somewhat too long. But the young woman did not answer to this and similar questions. Finally she signified by gesticulations that she could not speak. Fright seized the wretched mother a second time, and the entire house was filled with her lamentations.

  Ruben Klattaner and Veile's husband having now returned from their fruitless search, were horrified on perceiving the change which Veile had undergone. Being men, they did not weep. With staring eyes they gazed upon the silent young woman, and beheld in her an apparition which had been dealt with by God's visitation in a mysterious manner.

  From this hour began the terrible penance of the young woman.

  The impression which Veile's woeful condition made upon the people of the gasse was wonderful. Those who had danced with her that evening on the wedding now first recalled her excited state. Her wild actions were now first remembered by many. It must have been an "evil eye," they concluded—a jealous, evil eye, to which her beauty was hateful. This alone could have possessed her with a demon of unrest. She was driven by this evil power into the dark night, a sport of these malicious potencies which pursue men step by step, especially on such occasions. The living God alone knows what she must have seen that night. Nothing good, else one would not become dumb. Old legends and tales were revived, each more horrible than the other. Hundreds of instances were given to prove that this was nothing new in the gasse. Despite this explanation, it is remarkable that the people did not believe that the young woman was dumb. The most thought that her power of speech had been paralyzed by some awful fright, but that with time it would be restored. Under this supposition they called her "Veile the Silent."

  There is a kind of human eloquence more telling, more forcible than the loudest words, than the choicest diction—the silence of woman! Ofttimes they cannot endure the slightest vexation, but some great, heart-breaking sorrow, some pain from constant renunciation, self-sacrifice, they suffer with sealed lips—as if, in very truth, they were bound with bars of iron.

  It would be difficult to fully describe that long "silent" life of the young woman. It is almost impossible to cite more than one incident. Veile accompanied her husband to his home, that house resplendent with that gold and silver which had infatuated her. She was, to be sure, the "first" woman in the gasse; she had everything in abundance. Indeed, the world supposed that she had but little cause for complaint. "Must one have everything?" was sometimes queried in the gasse. "One has one thing; another, another." And, according to all appearances, the people were right. Veile continued to be the beautiful, blooming woman. Her penance of silence did not deprive her of a single charm. She was so very happy, indeed, that she did not seem to feel even the pain of her punishment. Veile could laugh and rejoice, but never did she forget to be silent. The seemingly happy days, however, were only qualified to bring about the proper time of trials and temptations. The beginning was easy enough for her, the middle and end were times of real pain. The first years of their wedded life were childless. "It is well," the people in the gasse said, "that she has no children, and God has rightly ordained it to be so. A mother who cannot talk to her child, that would be something awful!" Unexpectedly to all, she rejoiced one day in the birth of a daughter. And when that affectionate young creature, her own offspring, was laid upon her breast, and the first sounds were uttered by its lips—that nameless, eloquent utterance of an infant—she forgot herself not; she was silent!

  She was silent also when from day to day that child blossomed before her eyes into fuller beauty. Nor had she any words for it when, in effusions of tenderness, it stretched forth its tiny arms, when in burning fever it sought for the mother's hand. For days—yes, weeks—together she watched at its bedside. Sleep never visited her eyes. But she ever remembered her penance.

  Years fled by. In her arms she carried another child. It was a boy. The father's joy was great. The child inherited its mother's beauty. Like its sister, it grew in health and strength. The noblest, richest mother, they said, might be proud of such children! And Veile was proud, no doubt, but this never passed her lips. She remained silent about things which mothers in their joy often cannot find words enough to express. And although her face many times lighted up with beaming smiles, yet she never renounced the habitual silence imposed upon her.

  The idea that the slightest dereliction of her penance would be accompanied with a curse upon her children may have impressed itself upon her mind. Mothers will understand better than other persons what this mother suffered from her penalty of silence.

  Thus a part of those years sped away which we are wont to call the best. She still flourished in her wonderful beauty. Her maiden daughter was beside her, like the bud beside the full-blown rose. Suitors were already present from far and near, who passed in review before the beautiful girl. The most of them were excellent young men, and any mother might have been proud in having her own daughter sought by such. Even then Veile did not undo her penance. Those busy times of intercourse which keep mothers engaged in presenting the superiorities of their daughters in the best light were not allowed her. The choice of one of the most favored suitors was made. Never before did any couple in the gasse equal this in beauty and grace. A few weeks before the appointed time for the wedding a malignant disease stole on, spreading sorrow and anxiety over the greater part of the land. Young girls were principally its victims. It seemed to pass scornfully over the aged and infirm. Veile's daughter was also laid hold upon by it. Before three days had passed there was a corpse in the house—the bride!

  Even then Veile did not forget her penance. When they bore away the corpse to the "good place," she did utter a cry of anguish which long after echoed in the ears of the people; she did wring her hands in despair, but no one heard a word of complaint. Her lips seemed dumb forever. It was then, when she was seated on the low stool in the seven days of mourning, that the rabbi came to her, to bring to her the usual consolation for the dead. But he did not speak with her. He addressed words only to her husband. She herself dared not look up. Only when he turned to go did she lift her eyes. They, in turn, met the eyes of the rabbi, but he departed without a farewell.

  After her daughter's death Veile was completely broken down. Even that which at her time of life is still called beauty had faded away within a few days. Her cheeks had become hollow, her hair g
ray. Visitors wondered how she could endure such a shock, how body and spirit could hold together. They did not know that that silence was an iron fetter firmly imprisoning the slumbering spirits. She had a son, moreover, to whom, as to something last and dearest, her whole being still clung.

  The boy was thirteen years old. His learning in the Holy Scriptures was already celebrated for miles around. He was the pupil of the rabbi, who had treated him with a love and tenderness becoming his own father. He said that he was a remarkable child, endowed with rare talents. The boy was to be sent to Hungary, to one of the most celebrated teachers of the times, in order to lay the foundation for his sacred studies under this instructor's guidance and wisdom. Years might perhaps pass before she would see him again. But Veile let her boy go from her embrace. She did not say a blessing over him when he went; only her lips twitched with the pain of silence.

  Long years expired before the boy returned from the strange land, a full-grown, noble youth. When Veile had her son with her again a smile played about her mouth, and for a moment it seemed as if her former beauty had enjoyed a second spring. The extraordinary ability of her son already made him famous. Wheresoever he went people were delighted with his beauty, and admired the modesty of his manner, despite such great scholarship.

  The next Sabbath the young disciple of the Talmud, scarcely twenty years of age, was to demonstrate the first marks of this great learning.

  The people crowded shoulder to shoulder in this great synagogue. Curious glances were cast through the lattice-work of the women's gallery above upon the dense throng. Veile occupied one of the foremost seats. She could see everything that took place below. Her face was extremely pale. All eyes were turned towards her—the mother, who was permitted to see such a day for her son! But Veile did not appear to notice what was happening before her. A weariness, such as she had never felt before, even in her greatest suffering, crept over her limbs. It was as if she must sleep during her son's address. He had hardly mounted the stairs before the ark of the laws—hardly uttered his first words—when a remarkable change crossed her face. Her cheeks burned. She arose. All her vital energy seemed aroused. Her son meanwhile was speaking down below. She could not have told what he was saying. She did not hear him—she only heard the murmur of approbation, sometimes low, sometimes loud, which came to her ears from the quarters of the men. The people were astonished at the noble bearing of the speaker, his melodious speech, and his powerful energy. When he stopped at certain times to rest it seemed as if one were in a wood swept by a storm. She could now and then hear a few voices declaring that such a one had never before been listened to. The women at her side wept; she alone could not. A choking pain pressed from her breast to her lips. Forces were astir in her heart which struggled for expression. The whole synagogue echoed with buzzing voices, but to her it seemed as if she must speak louder than these. At the very moment her son had ended she cried out unconsciously, violently throwing herself against the lattice-work:

  "God! living God! shall I not now speak?" A dead silence followed this outcry. Nearly all had recognized this voice as that of the "silent woman." A miracle had taken place!

  "Speak! speak!" resounded the answer of the rabbi from the men's seats below. "You may now speak!"

  But no reply came. Veile had fallen back into her seat, pressing both hands against her breast. When the women sitting beside her looked at her they were terrified to find that the "silent woman" had fainted. She was dead! The unsealing of her lips was her last moment.

  Long years afterwards the rabbi died. On his death-bed he told those standing about him this wonderful penance of Veile.

  Every girl in the gasse knew the story of the "silent woman."

  The Rival Ghosts (Brander Matthews)

  Table of Content

  The good ship sped on her way across the calm Atlantic. It was an outward passage, according to the little charts which the company had charily distributed, but most of the passengers were homeward bound, after a summer of rest and recreation, and they were counting the days before they might hope to see Fire Island Light. On the lee side of the boat, comfortably sheltered from the wind, and just by the door of the captain's room (which was theirs during the day), sat a little group of returning Americans. The Duchess (she was down on the purser's list as Mrs. Martin, but her friends and familiars called her the Duchess of Washington Square) and Baby Van Rensselaer (she was quite old enough to vote, had her sex been entitled to that duty, but as the younger of two sisters she was still the baby of the family)—the Duchess and Baby Van Rensselaer were discussing the pleasant English voice and the not unpleasant English accent of a manly young lordling who was going to America for sport. Uncle Larry and Dear Jones were enticing each other into a bet on the ship's run of the morrow.

  "I'll give you two to one she don't make 420," said Dear Jones.

  "I'll take it," answered Uncle Larry. "We made 427 the fifth day last year." It was Uncle Larry's seventeenth visit to Europe, and this was therefore his thirty-fourth voyage.

  "And when did you get in?" asked Baby Van Rensselaer. "I don't care a bit about the run, so long as we get in soon."

  "We crossed the bar Sunday night, just seven days after we left Queenstown, and we dropped anchor off Quarantine at three o'clock on Monday morning."

  "I hope we shan't do that this time. I can't seem to sleep any when the boat stops."

  "I can; but I didn't," continued Uncle Larry; "because my state-room was the most for'ard in the boat, and the donkey-engine that let down the anchor was right over my head."

  "So you got up and saw the sunrise over the bay," said Dear Jones, "with the electric lights of the city twinkling in the distance, and the first faint flush of the dawn in the east just over Fort Lafayette, and the rosy tinge which spread softly upward, and——"

  "Did you both come back together?" asked the Duchess.

  "Because he has crossed thirty-four times you must not suppose that he has a monopoly in sunrises," retorted Dear Jones. "No, this was my own sunrise; and a mighty pretty one it was, too."

  "I'm not matching sunrises with you," remarked Uncle Larry, calmly; "but I'm willing to back a merry jest called forth by my sunrise against any two merry jests called forth by yours."

  "I confess reluctantly that my sunrise evoked no merry jest at all." Dear Jones was an honest man, and would scorn to invent a merry jest on the spur of the moment.

  "That's where my sunrise has the call," said Uncle Larry, complacently.

  "What was the merry jest?" was Baby Van Rensselaer's inquiry, the natural result of a feminine curiosity thus artistically excited.

  "Well, here it is. I was standing aft, near a patriotic American and a wandering Irishman, and the patriotic American rashly declared that you couldn't see a sunrise like that anywhere in Europe, and this gave the Irishman his chance, and he said, 'Sure ye don't have 'em here till we're through with 'em over there.'"

  "It is true," said Dear Jones, thoughtfully, "that they do have some things over there better than we do; for instance, umbrellas."

  "And gowns," added the Duchess.

  "And antiquities,"—this was Uncle Larry's contribution.

  "And we do have some things so much better in America!" protested Baby Van Rensselaer, as yet uncorrupted by any worship of the effete monarchies of despotic Europe. "We make lots of things a great deal nicer than you can get them in Europe—especially ice-cream."

  "And pretty girls," added Dear Jones; but he did not look at her.

  "And spooks," remarked Uncle Larry casually.

  "Spooks?" queried the Duchess.

  "Spooks. I maintain the word. Ghosts, if you like that better, or specters. We turn out the best quality of spook——"

  "You forget the lovely ghost stories about the Rhine, and the Black Forest," interrupted Miss Van Rensselaer, with feminine inconsistency.

  "I remember the Rhine and the Black Forest and all the other haunts of elves and fairies and hobgoblins; but for good hon
est spooks there is no place like home. And what differentiates our spook—Spiritus Americanus—from the ordinary ghost of literature is that it responds to the American sense of humor. Take Irving's stories for example. The Headless Horseman, that's a comic ghost story. And Rip Van Winkle—consider what humor, and what good-humor, there is in the telling of his meeting with the goblin crew of Hendrik Hudson's men! A still better example of this American way of dealing with legend and mystery is the marvelous tale of the rival ghosts."

  "The rival ghosts?" queried the Duchess and Baby Van Rensselaer together. "Who were they?"

  "Didn't I ever tell you about them?" answered Uncle Larry, a gleam of approaching joy flashing from his eye.

  "Since he is bound to tell us sooner or later, we'd better be resigned and hear it now," said Dear Jones.

  "If you are not more eager, I won't tell it at all."

  "Oh, do, Uncle Larry; you know I just dote on ghost stories," pleaded Baby Van Rensselaer.

  "Once upon a time," began Uncle Larry—"in fact, a very few years ago—there lived in the thriving town of New York a young American called Duncan—Eliphalet Duncan. Like his name, he was half Yankee and half Scotch, and naturally he was a lawyer, and had come to New York to make his way. His father was a Scotchman, who had come over and settled in Boston, and married a Salem girl. When Eliphalet Duncan was about twenty he lost both of his parents. His father left him with enough money to give him a start, and a strong feeling of pride in his Scotch birth; you see there was a title in the family in Scotland, and although Eliphalet's father was the younger son of a younger son, yet he always remembered, and always bade his only son to remember, that his ancestry was noble. His mother left him her full share of Yankee grit, and a little house in Salem which has belonged to her family for more than two hundred years. She was a Hitchcock, and the Hitchcocks had been settled in Salem since the year 1. It was a great-great-grandfather of Mr. Eliphalet Hitchcock who was foremost in the time of the Salem witchcraft craze. And this little old house which she left to my friend Eliphalet Duncan was haunted.